The Alchemists’ Council: Chapter One

After the Prima Materia and Prologue, we finally begin The Alchemists’ Council proper. The following matters are of particular interest in the first chapter of The Alchemists’ Council. Covering them will take us from page 11 to 66 of the paperback.

  • The Missing Lapidarian Bees, Part 1
  • The Next Conjunction
  • Jaden’s Resentment
  • The Recruitment of Arjan
  • Sephrim: the Alchemist’s Little Helper
  • The Care and Feeding of Alchemists in Council Dimension
  • Playing Telephone with the Lapis
  • Erasure and its Consequences
  • Giving Schrödinger’s Cat a Belly Rub

The Missing Lapidarian Bees, Part 1

Novillian Scribe Cedar reports to Azoth Ruis that Junior Magistrate Linden observed the disappearance of bees from the alchemical manuscript Ruach 2103, folio 51 verso, which is located outside of Council dimension in a library in the Council’s Vienna protectorate. It is important to note that Cedar is not talking about bees from the Council’s apiaries, or bees in the outside world. Rather, the bees in question are part of illuminations within the manuscripts.

Furthermore, the illuminations are not mere artistic embellishments, as they were in medieval manuscripts, Bibles, and Books of Hours. The illuminations of alchemical manuscripts are part of the text. Altering them alters the manuscript, and the meaning thereof. Furthermore, Cedar seems to think the bees are leaving on their own, which implies that the manuscripts are changing themselves.

Considering that the Alchemists’ Council bases its actions on the Readers’ interpretation of the manuscripts, this change doesn’t bode well. Linden suspects the involvement of the Rebel Branch, a concern Ruis dismisses, thinking it beneath them. He instructs Cedar to seek further evidence, which she finds by comparing her notes on Sursum Deorsum 5055 folio 63 verso, which she compiled as a Senior Initiate, with the original manuscript. Compared to her notes, the original is likewise missing bees.

As a result of Cedar’s reports, the wider Council has taken up the matter of the bees again, which we learn from Amur as he blames Cedar for getting bees on the agenda. In addition, the Council returns to the question of whether to release the Lapidarian bees into the outside world to compensate for colony collapse disorder that the author first introduced in the Prologue.

I suspect Cedar will prove an antagonist, but further evidence is required. She strikes me as the manipulative sort, since she notes Amur’s attraction to her, but regards him as a sacrifical lamb and means to use him. The question is, against whom will Cedar use Amur? Azoth Ruis seems a likely target, given this line on page 18:

As for Ruis, she had loved him once, had welcomed his power, but had more recently observed his abuses.

More on Cedar later and the bees later.

The Next Conjunction, Part 1

The next alchemical conjunction will be between Novillian Scribe Amur and Senior Magistrate Sadira. More on this after we discuss Jaden.

Jaden’s Resentment

We learn about the participants in the upcoming alchemical conjunction through Jaden, the protagonist who had thus far remained off-stage. She has a small personal stake in the conjunction’s outcome; she would prefer that Sadira be the one to survive, and not Amur, because Sadira is one of the few Senior Magistrates whose lessons Jaden finds tolerable.

Nor is Jaden particularly interested in the bee issue; she recalls that the last time the subject came up the Council debated for over two hours with no result. Furthermore, she notes that the bees could all just disappear while the Council deliberates.

It bears mentioning that Jaden isn’t her real name. Before Cedar approached her she was a university student in Vancouver. She had lived and studied there for two years, had no immediate family, and wasn’t especially close to her extended family. Aside from the friends she made at university, she was alone in the world.

As Jaden herself noted when Cedar first sat down at her table in the Vancouver Art Gallery’s café, she was an ideal target for recruitment into a cult. Furthermore, now that the thrill of knowing her existence was foretold by the Nahzin Prophecies has faded, the Alchemists’ Council closely resembles a cult.

While Council dimension is beautiful and Jaden lives in comfort with privileges beyond her reach in the outside world, she is also subjected to alchemically induced vapors meant to ease her transition away from her old life. Nor is she permitted to leave Council dimension or communicate with her old friends. Instead, as described in the Orders of the Alchemists Council, she is expected to purge herself of outside influences so she may better engage with the Great Work.

In all honesty, this would remind me of a cult even if Jaden had not been savvy enough to note the similarities herself. As it is, it calls to mind “A Touch of Blessing” by Swedish melodic metal act Evergrey’s 2004 album, The Inner Circle.

Misled by beauty, one you rarely find…

All the dreams I had, all my future wishes
Put aside for a greater journey
All the things I planned, left my friends so coldly
Put aside for a higher…

In addition to the restrictions on movement imposed on Jaden and other Junior Initiates, her status is currently that of a mushroom. The Elder members of the council keep her in the dark and feed her bullshit, rather than giving her honest answers to her questions — especially about the Council’s recruitment methods.

Instead, Jaden is encouraged to view the alchemical manuscripts as the Word Eternal. “From the Lapis to the Scribe; from the Scribe to the Reader,” is the formula quoted to her on page 23. However, an observant reader may notice that this very aphorism shows that the Lapis’ relevations are not directly shared with all members of the Alchemists’ Council, but are potentially filtered by at least two human minds.

Because the Council is so tightly bound by their interpretation of alchemical manuscripts as revelations from the Lapis, Jaden is determined to become a Scribe herself and interpret Lapidarian visions in a manner that suits her, so that she might regain control of her destiny. She is determined to do so despite Cedar’s warnings that the Law Codes governing the Council’s actions do not permit self-interested interpretations of either Lapidarian visions or the manuscripts, and that those permitted to rise beyond Initiate status are permitted because they are sufficiently indoctrinated to refrain from trangression.

The Next Conjunction, Part 2

After our introduction to Jaden, who I personally suspect to be a Rebel alchemist in the making, we meet the other two Junior Initiates, Laurel and Cercis. Jaden dislikes them both, finding them “obnoxious and intelligent” (page 23). Even worse, they’re lovers and not at all discreet about it, since they flirt and clown around in class. Rather than deal with them most of the time, Jaden would either plot her escape or (if Sadira was teaching) actually engage the alchemical text under discussion.

Even worse, to Jaden’s view, Cercis (and most likely Laurel) are eager to climb the ranks. Cercis regards the upcoming conjunction between Amur and Sadira with interest, because regardless of who prevails people will get promoted to fill open positions. Cersis is a good little corporate climber, and wants to make Senior Initiate as soon as possible.

Jaden, being more cynical, observes that it’s possible for the conjunction to fail, citing the failed conjunction between Cedar and Ruis as precedent. Cercis counters by mentioning Ilex and Melia, lovers who conjoined during the 17th Council, and expresses a hope that he will similarly conjoin with Laurel, and subsequently rise to Azoth with her essence part of his.

Poor Laurel. I wonder if she knows what sort of plans Cercis has concocted. Would she willingly sacrifice herself to his ambition?

Sadira herself is concerned about the upcoming conjunction, as we learn in the next scene on page 28. While she’s waiting to meet Arjan outside the Blue Mosque of Tabriz in Iran, Sadira considered the possible results of her joining with the Novillian Scribe, Amur.

Though Sadira has taken certain precautions at Cedar’s behest, her understanding of Council history suggests that when a senior member of the Council is paired with a junior member, it is the senior member’s essence that dominates and subsumes the other. This contradicts official Council doctrine, but Sadira has thus far kept her doubts to herself. However, she suspects that she might not survive the Conjunction.

The Recruitment of Arjan

I can’t prove it yet for lack of textual evidence, but I think Cynthea Masson wrote Arjan’s character as a foil for Jaden. While Jaden was ignorant of the Council’s existence and of alchemy prior to her conscription by Cedar, Arjan not only possesses some experience with mundane alchemy, but has seen his name mentioned in an alchemical manuscript while “reading of the elemental qualities of Terminalia arjuna” (page 30).

Terminalia arjuna, incidentally, is a tree native to the Indian subcontinent. Its leaves are used in silk production and in Ayurvedic medicine, and plays a symbolic role in Theravada Buddhism as a tree representing achieved enlightenment. Furthermore, Arjuna is the protagonist of the Mahabharata, one of ancient India’s major epics (along with the Ramayana).

So, Arjan knows who he is. He’s familiar with mundane alchemy. He knows he is to be an initiate of the Alchemists’ council, and is eager to depart with Sadira.

Sephrim: the Alchemist’s Little Helper

Upon her return to Council dimension, the first person Sadira seeks out after reporting in and getting Arjan settled is Cedar, who is currently in the lower archives hunting for more evidence of bees disappearing from manuscripts to convince Azoth Ruis that Scribe Linden identified a legitimate phenomenon. It soon becomes obvious that the two are lovers, but both have more pressing concerns at the moment.

Sadira, for her part, is suspicious of how well Arjan took the recruitment, but has no evidence to suggest that either one of the Azoths made first contact, or that the Rebel Branch got to Arjan first. It would make sense for them to do so, though, and Cedar is obligated to ask because of the missing bees — which may also be Rebel shenanigans.

However, Sadira has no evidence of either Rebel or Azothian involvement because it is possible for the uninitiated to obtain basic alchemical knowledge by studying the right manuscripts. It just isn’t probable, especially in a Western society where scientism (belief in the universal applicability of the scientific method) is one of the dominant ideologies.

The scene ends with Cedar slipping Sadira a brown packet of Sephrim, a drug for alchemists. It appears that Sadira is a long-time user, and has gotten the stuff from Cedar many times before, but she isn’t sure where Cedar gets it or from whom. Cedar herself offers no information about her source.

While I have no textual evidence to back this hypothesis, I suspect that Cedar’s getting her Sephrim from a Rebel alchemist either in an out-of-the-way part of Council dimension, or some neutral location. Regardless, it’s probable that Sadira’s jones will prove plot-relevant later on. It certainly gives Cedar a handle she could use, were she of a mind to do so.

The Care and Feeding of Alchemists in Council Dimension

Next is a brief interlude which begins with Jaden messing around in class drawing naughtier versions of the Rebis, the alchemical hermaphrodite, than the one shown below. That makes her something of a student after my own heart.

Kuthuma of Erks: the Rebis
Kuthuma of Erks: the Rebis

Arjan joins the class, making a splash with a joke about the mystical nature of conjunction that goes over Linden’s head and straight to plaid. (Sorry. I couldn’t resist. Anybody who knows me knows I’ll eventually work in a Spaceballs allusion.)

With the Junior Initiates filled out, it’s chow time. Instead of taking her usual table, Jaden joins her fellow JIs; her interest in Arjan currently outweighs her dislike of Cercis and Laurel.

As the new FNG succeeding Jaden (who has now been in Council dimension over a year), Arjan is full of questions inspired by the surprisingly excellent food. He doesn’t know that the Alchemists’ Council is served by a large support staff of non-alchemists.

These outside contractors get paid in Lapidarian honey, created by the bees living in the Council’s apiaries. The Council recruits them from the outside world, but does not necessarily conscript them as Jaden feels Cedar did to her. Instead, the Council looks for experienced, skilled people who are tired of life in the outside world and looking for a way out. At least, that’s what Laurel tells Arjan on pages 39-40. There’s no textual evidence to contradict that yet.

Lapidarian honey is a wondrous substance: it heals, fosters good health, and extends the lives of non-alchemists who eat it. It thus works similarly to the Elixir granted to Council alchemists once they turn thirty. Combined with the the alchemical vapors of Council dimension, which act as a sovereign antidepressant, Council support staff supposedly live long, purposeful lives free of despair.

Instead of living on Lapidarian honey, Alchemists are granted Elixir once they turn thirty. The Elixir dramatically slows aging, and becomes more effective as an alchemist rises through the ranks and develops their essence. It also heals injury and cures diseases, but alchemists with life-threatening illnesses or diseases that the Elixir cannot heal within a few days are placed inside special alembics within the catacombs.

Bacta tank used in "The Empire Strikes Back"
Bacta tank used in “The Empire Strikes Back”

These alembics work similarly to devices like the bacta tank used in Star Wars V: The Empire Strikes Back, but might not necessarily look the same. Thanks to the Elixir and the catacombs, it is highly unlikely that an alchemist will actually die. Instead, there are only three ways to permanently leave Council dimension: conjunction, Final Ascension, and erasure.

Playing Telephone with the Lapis

I had previously mentioned that messages from the Lapis pass through at least two human filters before the Alchemists’ Council acts on them. It’s actually much more complicated than that, as I’ll show below.

First, consider Cersis’ explanation of how Lapidarian ink is made on page 47. Novillian Scribes are endowed with the ability to “bleed the Lapis”, scraping fine dust from it with a jewel blade, after undergoing a ritual conducted by the Azoth Magen called the Blood of the Green Lion. The dust is then mixed with channel water in a crystal bottle, and stirred with a rod of pure gold. This creates Lapidarian ink of a random color.

Attentive readers may recall page 5, where Cedar performs this process and creates azure ink instead of the indigo requested by Lapidarian Scribe Katsura. However, the creation of Lapidarian ink could be considered a secondary function of the Novillian Scribes, since the ability to bleed the Lapis must be granted by the Azoth Magen. Their primary function is sapientia; by placing one hand on the Lapis and another on a blank slate, a Novillian Scribe’s mind and body becomes a conduit through which the Lapis transmits messages to a temporary medium.

The freshly inscribed slates are given to the Lapidarian Scribes, who use them to draft new manuscripts using Lapidarian ink made using the process above. Once the alchemical manuscript has been drafted, a Novillian Scribe reviews and revises the text. The manuscript is then brought to the Readers, who interpret the finalized text.

This process brings to mind a kindergarten game called telephone. A child would whisper a message to their neighbor, who would pass it on until it came to the last child in the group. The last child in the group would then announce the message as they understood it. The fun was in comparing the final message to the original, but the game also possesses instructive value in that it shows how easily errors can creep into a message passed between people.

To reiterate, a Reader gets information from the Lapis through one of two channels:

  • Via three people:
    1. Alice touches the Lapis.
    2. Barbara transcribes Alice’s slate.
    3. Claire reviews and revises Barbara’s draft.
  • Via two people:
    1. Alice touches the Lapis.
    2. Barbara transcribes Alice’s slate.
    3. Alice reviews and revises Barbara’s draft.

In the first case, the Readers get messages from the Lapis three steps removed from the source (Alice, Barbara, Claire). In the second, the messages come two steps removed (Alice, Barbara, Alice), but the original Novillian Scribe has the opportunity to alter the message they originally sent to the Lapidarian Scribes. Either way, I think it’s probable that the Alchemists’ Council has been acting on faulty information at least part of the time.

Erasure and its Consequences

Everything we previously discussed sets the stage for the climax of this chapter, a confrontation between Jaden and Cedar. As part of a lesson in recognizing Lapidarian ink, Sadira tasked the Junior Initiates with attempting to distinguish between Lapidarian ink and the ordinary variety. Unable to do so by sight, Jaden attempted to do so by scent — and spilled it all over a manuscript.

As a result, Jaden got summoned to Cedar’s office for having rendered illegible nine square centimeters of Elementa Chemicae 5663 folio 26 recto. Nine square centimeters isn’t much; it’s only 1.4 square inches for readers unfamiliar with metric units. You can see for yourself if you’ve got a ruler handy. Just draw a square 3cm wide on all sides.

Furthermore, the Council possesses backups of Elementa Chemicae 5663 and other alchemical manuscripts used to teach initiates just in case one of them gets a case of the butterfingers. However, restoring a manuscript from the backups is a painstaking process that distracts the Novillian Scribes from other duties, so naturally Cedar would prefer that Jaden be much more careful in the future.

To that end, Cedar explains to Jaden that she destroyed a Lapidarian section of an original alchemical manuscript that dates back to the 17th Council. Considering that The Alchemists’ Council is set during the 18th Council, this implies that Elementa Chemicae 5663 is not a new manuscript.

The manuscript is valuable because of its age alone, but Lapidarian portions of alchemical manuscripts are puissant. Changing such texts or the illuminations can alter Council history, obscure the identities of future Initiates so the Council cannot find and recruit them, or delete references to existing members of the Council — which could change who they are or erase them.

Cedar doesn’t want to be erased, not after having served the Council for centuries and rising to the position of Novillian Scribe, though full erasure is a complicated procedure that involves rooting out every reference to a person in the manuscripts. Furthermore, erasing Cedar would harm alchemists below Cedar’s position.

Cedar drives home the consequences of erasing her on pages 57-58. If Jaden were to take out Cedar, she would go down with her. So would everybody else Cedar ever initiated into the Council. All would suffer. Worse, the Flaw in the Lapis would grow for lack of Quintessence.

This makes deliberate erasure of any alchemist granted a pendant containing Elixir a “nuclear option” for dealing with recalcitrant members of the Council, one the Council would not use unless a member caused sufficient trouble to convince the rest that matters had passed the Godzilla Threshold.

It also makes accidental or malicious erasure of the kind Jaden could have caused an excellent way to make enemies within the Council, and most likely a good way to get a one-way ticket back to muggledom — though as Cedar points out, Jaden need only ask if she wants out that badly.

Giving Schrödinger’s Cat a Belly Rub

After Jaden learns on page 60 that she could return to her mundane life, and thus still has a choice, she does not make an immediate decision. Instead, she goes off on a tangent and asks Cedar why the Alchemists’ Council hasn’t initiated every human being on Earth. Cedar’s answer on page 61 is thus:

“We are the elite, Jaden. We are the Alchemists’ Council. And our responsibility to the world is unfathomable to the uninitiated.”

I don’t know about you, but this raises my hackles. I could easily imagine Charles Manson saying something similar to his Family, insisting that they’re the only ones who can bring Helter Skelter down on the world.

Jaden, however, persists and says, “Expand the Tree. Save the World.”

Unfortunately, it isn’t so simple. Apparently the Lapis can only sustain a Council of a hundred and one members (similar to the United States Senate, when the Vice President acts as President of that once-august body). When a pendant-carrying member of the Council is erased, that person’s essence is lost and can never return to the Lapis. While the erased member is eventually replaced, this is not the preferred method to create open slots for Junior Initiates.

The ideal method is renew the Tree through Azothian Final Conjunction, where the Azoth Magen conjoins with the Lapis and contributes their refined essence, or through alchemical conjunction. However, the consequences of conjunction go beyond the participants despite my earlier joke about conjunction being alchemical Thunderdome.

It isn’t just a matter of two alchemists enter, and only one leaving. I explained earlier that who gets initiated depends on who survives conjunction, and my explanation prompted Ms. Masson to “wonder if one of the #CouncilCats is named Schrödinger”. Maybe he looks like this handsome fellow:

Schroedinger from Digital Devil Saga: Avatar Tuner. Artwork by Kazuma Kaneko for ATLUS.
Schroedinger from Digital Devil Saga: Avatar Tuner. Artwork by Kazuma Kaneko for ATLUS.

It’s no joke, as Jaden learns on pages 62-66 after she asked Cedar whether she had been through conjunction. Upon learning that Cedar had conjoined with Saule, consuming the other alchemist’s essence while remaining herself, Jaden is outraged. She views the process of conjunction as one of murder, and finally decides that she wants out. She wants no part of a Council whose Readers suggest conjuctive pairings that the Elders then approve, so that one continues to live through the centuries while the other dies.

However, Cedar has one final revelation to offer on page 65:

“Saule conjoined with me so you could live and renew the Council. Her death gave you the potential for eternal life as the new Initiate. If Saule had been victorious, you would have died on the day Saule and I conjoined.”

Instead, it was a potential initiate named Taimi who died, her possibilities consumed along with Saule’s essence. It’s a hell of a guilt trip for Jaden, but that’s the way the waveform collapses.

The Alchemists’ Council: Prologue

After the introduction to the setting and explanation of the ranks of the Alchemists’ Council provided in the Prima Materia, the Prologue touches on events occurring five years prior to be beginning of the novel:

  • The conjunction of Saule
  • The search for initiation of Jaden
  • Cedar’s betrayal of Saule
  • The debate over whether to release the Council’s bees into the
    outside world.

The fact that Cynthea Masson chose to depict these events, one from Saule’s viewpoint and the other three from Cedar’s (whose essence consumed Saule’s during their conjunction) suggests that Cedar is an extremely important character, and possibly an antagonist of Jaden’s. The implication that Cedar somehow betrayed Saule during their conjunction and that somebody named Sadira might have suffered as a result further cements my impression.

The bee question is also important, and not simple. Cedar believes that if the Council’s bees are not released into mundane space to repair the world, the outside environment will suffer catastrophic failures within five years. However, Ruis insists that turning the bees loose would cause irreparable damage to Council dimension.

However, the question of whether to loose the bees isn’t for either of them to decide. Nor will it be decided here.

What is Conjunction?

Conjunction is an alchemical process in which the essence of two individuals become one. The process is reminiscent to the Sacred Marriage described in an allegorical romance entitled The Chymical Wedding of Christian Rosenkruetz, the third manifesto of the original Rosicrucians, a German philosophical secret society active in the early seventeenth century.

When two initiates of the Alchemists’ Council conjoin, their essences combine and only one person remains. The result is variable; one personality may dominate, or the person coming out of conjunction may be a synthesis of the original two.

The act of conjunction is also a process of eliminating possibilities. Consider a hypothetical conjunction between Alice and Barbara. Should Alice’s essence consume Barbara’s, then Claire would be initiated while Diane would die of natural causes, her potential unrealized. However, if Barbara’s essence dominates, it will be Diane who joins the council, while Claire dies. While Alice and Barbara remain unconjoined, all possibilities remain in play but unrealized.

Regardless of which personality dominates, or whether two equally strong personalities form a synthesis, conjunction is Thunderdome: Two alchemists enter; one alchemist leaves.

This is important because Junior Initiates in the Alchemists’ Council aren’t ordinarily told the truth about conjunction. Learning the truth, as Jaden does later on, will shape her character and drive her actions in the novel.

What about Final Conjunction?

As I understand it, the Final Conjunction is different from other conjunctions. Rather than the essence of two alchemists combining into one (with the attendant clash of personalities), the Final Conjunction is one between the Azoth Magen (the eldest and highest-ranking member of the Alchemists’ Council) and the Lapis itself. In the Final Conjunction, the Azoth Magen becomes part of the Lapis, surrendering their individuality and returning Quintessence to the Lapis.

Just as in regular conjunctions, the Final Conjunction results in an open position within the Alchemists’ Council. A new Azoth Magen must be chosen, most likely from among the Azoths, and so on down the ranks until new Junior Initiates are recruited. The rise of a new Azoth Magen also presages the beginning of a new Council, as I understand it. At the moment, Ailanthus presides. Whether that remains the case is an open question.

The Alchemists’ Council: Prima Materia

The Prima Materia in Cynthea Masson’s The Alchemists’ Council provide the mythological and alchemical origins and underpinnings of the setting, and serve as a prelude to the prologue, which I will discuss in the next part of the Rebel Branch Initiates’ Guide.

Prima Materia

In the beginning, there was no Alchemists’ Council. Such a thing was unnecessary, for the Lapis and its ruby Flaw coexisted in perfect harmony as the Calculus Macula (CM), sharing quintessence in a world where everything simply existed without intention. This state of affairs continued until somebody named Aralia became conscious of themselves as a being capable of acting intentionally.

This Aralia subsequently got the notion that they were superior to all others, and claimed the CM for their own. Another being, Osmanthus, followed Aralia’s lead. Naturally, the two opposed one another for two beings possessed of ego and sure of their own superior can’t possibly coexist or share.

Matters rapidly degenerated from that point as other people became conscious of themselves as individuals, chose sides, and went to war. Their combat affected the CM itself, as Aralian victories shifted the balance toward blue and Osmanthian successes pulled the balance toward red.

Eventually Aralia and Osmanthus put aside their arms and reconciled, becoming One again through the first alchemical Conjunction, but it was too late. Nobody else was willing to relinquish ego and intention. Worse, their chemical wedding fractured the world, the Prima Materia, into three dimensions. The Aralian faction took one faction. The Osmanthians claimed the other. They retained access to the CM and understanding of the world’s true nature. Everybody else in the third dimension became the province of whichever faction controlled the CM, while remaining ignorant of the true nature of the world.

Paying Attention? This Will Come Up Again

On the immediate story level, this myth can be used to explain the origins of the Alchemists’ Council (Aralians?), the Rebel Branch (Osmanthians?), and everybody else (muggles?). The third dimension is the real world, and those who live there are mainly ignorant of the alchemical machinations behind the scenes. A scholar might get a quick peek behind the curtain, only to dismiss their insight as one brought on by fatigue.

Digging deeper, a reader familiar with both the Judeo-Christian myth of the Garden of Eden and the tenets of Buddhism may notice that Masson used a synthesis of the two in the Prima Materia origin story. She makes no mention of sin or of disobedience, but it is plain that Aralia changed when they gained intention. Assuming this is a story that initiates of the Alchemists’ Council learn as an explanation for the necessity of the Council’s Great Work, it implies that the Council frowns upon individual intention and free will.

Furthermore, the emphasis on conjunction, where the essence of one person merges with that of another to create a single being where two once existed, will recur throughout The Alchemists’ Council and the results of conjunctions between Council members can determine who lives, who dies, and who gets initiated into the Council later on.

Familiar Names?

For some reason, the name Aralia reminds me of Aradia, a figure currently important in Wicca and some neo-Pagan traditions. However, Aradia originally appeared in the work of American folklorist Charles Godfrey Leland, who published Aradia, or The Gospel of the Witches in 1899.

According to Leland, this book was a religious text belonging to Tuscan covens who venerated Diana as the Queen of the Witches. No doubt Hecate had somewhat to say about Diana muscling in on her turf, but gods supplant each other all the time. Just ask Zeus about his dad Chronos.

However, googling the names Aralia and Osmanthus reveals that these are the names of two plant genera. Aralia is a genus consisting of 68 species of trees, shrubs, and perennial herbs native to Asia and North America. Osmanthus is a genus of 30 flowering plant species ranging in size from shrubs to small trees, all evergreen. I don’t know if Prof. Masson was aware of this connection, but I find it interesting.

So, You Want to Be an Alchemist?

The Alchemists’ Council must occasionally replenish its ranks by reaching out to an uninitiated individual whose presence their texts foretold, and initiating them. Once initiated, an alchemist leaves the mundane realm and takes up residence in Council dimension, where their lives are extended through access to quintessence, the fifth element, obtained by proximity to the Lapis. All members of the Council are endowed by the Lapis with the ability to speak with one another and be understood, and live in beauty and splendor.

However, they don’t spend their time turning lead into gold, or creating the Philosopher’s Stone. Rather, the initiates of the Alchemists’ Council, who walk the line between science and magic, chemistry and mysticism, work to maintain the elemental balance of the world and ensure it remains hospitable to life.

A hundred and one initiated members constitute the Alchemists’ Council, though the number of actual members can vary due to conjunctions and erasures. More on both later, but when either happens, the Council must recruit new initiates from the mundane world into a pocket universe referred to throughout the novel as “Council dimension”.

Like any esoteric order, the Alchemists’ Council possesses varying degrees of initiation. In fact, the Council’s orders roughly correspond to the hierarchy of the Hermetic Order of the Golden Dawn, which in turn borrowed the structure from the Societas Rosicruciana in Anglia, who derived it from the Order of the Golden and Rosy Cross.

Rose Cross Lamen of the Golden Dawn
Rose Cross Lamen of the Golden Dawn

One progresses through the ranks through study and accomplishment of the prescribed work for one’s rank, though an individual’s progress can be interrupted if an initiate conjoins with another, and their essence is consumed. Likewise, should one transgress against the council, they may be subject to erasure and permanent removal from Council dimension.